Text -- Jeremiah 9:1-3 (NET)

9:1 I wish that my head were a well full of water and my eyes were a fountain full of tears! If they were, I could cry day and night for those of my dear people who have been killed. 9:2 I wish I had a lodging place in the desert where I could spend some time like a weary traveler. Then I would desert my people and walk away from them because they are all unfaithful to God, a congregation of people that has been disloyal to him.

The Lord Laments That He Has No Choice But to Judge Them

9:3 The Lord says, “These people are like soldiers who have readied their bows. Their tongues are always ready to shoot out lies. They have become powerful in the land, but they have not done so by honest means. Indeed, they do one evil thing after another and do not pay attention to me.

Commentary -- Verse Notes / Footnotes

NET Notes: Jer 9:1

¹ sn Beginning with 9:1, the verse numbers through 9:26 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 9:1 ET = 8:23 HT, 9:2 ET = 9:1 HT, 9:3 ET = 9:2 HT, etc., through 9:26 ET = 9:25 HT. Beginning with 10:1 the verse numbers in the ET and HT are again the same.

² tn Heb “I wish that my head were water.”

³ tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

NET Notes: Jer 9:2

¹ tn Heb “I wish I had in the desert a lodging place [inn, or place to spend the night] for travelers.”

² tn Or “bunch,” but this loses the irony; the word is used for the solemn assemblies at the religious feasts.

³ tn Heb “they are all adulterers, a congregation of unfaithful people.” However, spiritual adultery is, of course, meant, not literal adultery. So the literal translation would be misleading.

NET Notes: Jer 9:3

¹ tn The words “The Lord says” have been moved up from the end of the verse to make clear that a change in speaker has occurred.

² tn Heb “They have readied [or strung] their tongue as their bow for lies.”

³ tn Heb “but not through honesty.”

⁴ tn Heb “they go from evil to evil.”

⁵ tn Or “do not acknowledge me”; Heb “do not know me.” But “knowing” in Hebrew thought often involves more than intellectual knowledge; it involves emotional and volitional commitment as well. For יָדַע meaning “acknowledge” see 1 Chr 28:9; Isa 29:21; Hos 2:20; Prov 3:6. This word is also found in ancient Near Eastern treaty contexts where it has the idea of a vassal king acknowledging the sovereignty of a greater king (cf. H. Huffmon, “The Treaty Background of Hebrew yada,” BASOR 181 [1966]: 31-37).